There is a long and beautiful tradition within the Church that I have very fond memories of participating in as a child. May is traditionally the month of Mary and is a time when many celebrate her Motherhood and Queenship by consecrating their lives to her and crowning her image with flowers.
As a young boy attending the church and school of the Epiphany of Our Lord in South St. Louis, I still recall the ceremonies and processions, with the statue of Mary and everyone singing the hymn, “Bring Flowers of the Fairest,” with its refrain, “O Mary, we crown thee with blossoms today! Queen of the Angels, Queen of the May . . .”
All this came back to me again this past week as part of a pilgrimage to Poland’s famous shrine, Jasna Gora (literally, “bright mount”), where the icon of Our Lady of Czestochowa is enshrined. Icons are one of the great gifts of our faith and proclaim in line and color what Scripture communicates by words.
I have always been drawn to this image of Our Heavenly Mother holding the child Jesus. The reason for this attraction has little to do with the artistic quality of the image.
The dark facial features of Mary in this icon have caused many to refer to her as the “Black Madonna of Czestochowa.” Her right cheek was scarred by the desecration of an invading soldier’s sword nearly 600 years ago, leaving two deep furrows that almost give the appearance of tears. Though her expression looks like one of sorrow, she seems to beckon those who contemplate her gaze to make a complete offering of themselves to her. But she seems especially to desire our hardships and sorrows, which she takes and hides within her dark blue robe patterned with golden flowers.
Having then purified our offering with her maternal tears and care, she seems to offer, with a gesture of her right hand, everything to Christ. In turn, with his right hand raised, Christ seems to bless the offering from his mother, while embracing the Book of Gospels in the other.
When Pope John Paul II made his first visit to Poland after being elected pope, he returned to Jasna Gora to thank Our Lady of Czestochowa and to remind his countrymen and the entire world of Mary’s maternal love and care for each one of us. He reminded them of the birth of the Church at Pentecost in the Upper Room, where the Apostles had gathered in prayer with Mary. He reminded them that the Church is our spiritual Mother in the likeness of the one who is also the Mother of God. And finally he called us to consecrate ourselves to her and often to visit that Upper Room of prayer with Mary.
In contemplating this icon, which meant so much to Pope John Paul II, we can better appreciate his apostolic motto, Totus tuus, which is the beginning of the prayer of St. Louis De Montfort: “I am all yours, and all that I have belongs to you, O most loving Jesus, through Mary, your most holy Mother.”
But any discussion of the Blessed Mother would be incomplete if we failed to mention the importance of the rosary, the great school of Mary, through which we contemplate with her the face of Christ.
To highlight but one of the mysteries of the rosary—the finding of Jesus in the temple—we learn something of the broader maternal vocation of Mary in the reply of Jesus to his mother: “Why did you search for me? Did you not know I had to be in my Father’s house?” (Luke 2:49).
Jesus was where he was supposed to be—in his Father’s house. But as Mother of the Church, Mary goes in search of each of her children wounded by sin in order to help lead them to the Father’s house, most especially when they have lost their way in life and despair of hope.
As we approach the great Solemnity of Pentecost, let us recall and heed the words of Mary at the wedding feast at Cana: “Do whatever he tells you” (John 2:5).
